Wednesday, June 12, 2013

Shimon Peres - The Vatican's President of Israel

Barry Chamish
June 12, 2013

In 1979, Yitzhak Rabin published his autobiography, within was a one-line offbeat quote. He said that unlike all Jewish children growing up in Poland, Shimon Peres spent his early education at a Jesuit school. It was an odd fact and I took a mental note of it without understanding its significance...
Until I broke my first attention-getting story as a political journalist:
Marek Halter
In March 1994, the newspaper Chadashotrevealed a most remarkable secret of the Middle East "peace" process. A friend of Shimon Peres, the French intellectual Marek Halter (pictured to the right), claimed in an interview that in May 1993, he delivered a letter from Peres to the pope. Within, Peres promised to internationalize Jerusalem, granting the UN political control of the Old City of Jerusalem, and the Vatican hegemony of the holy sites within. The UN would give the PLO a capital within its new territory and East Jerusalem would become a kind of free trade zone of world diplomacy.
Halter's claim was backed by the Italian newspaper La Stampawhich added that Arafat was apprised of the agreement and it was included in the secret clauses of the Declaration Of Principles signed in Washington in September 1993.  
In March 1995, the Israeli radio station Arutz Sheva was leaked a cable from the Israeli Embassy in Rome to Peres's Foreign Ministry in Jerusalem confirming the handover of Jerusalem to the Vatican. This cable was printed on the front page of the radical leftwing Israeli newspaper, Ha’aretz two days later. A scandal erupted and numerous rabbis who had invited Peres for Passover services cancelled their invitations in protest of his treachery. Peres reacted by claiming that the cable was real but that someone had whited out the word, "not;" the cable really said that Israel would "not" hand Jerusalem over to the holy pontiff.  
Illustrating the sorry political state of Israel's rabbis, they accepted this cockamamie excuse and re-invited Peres to their tables. However, in the widely distributed minutes of a meeting with Clinton in 1997, Peres reiterated his diplomacy, ending with the words, "as I had previously promised the Holy See."
From then on, my view of diplomacy was skewed toward the truth they weren't letting us in on. A few of you, hopefully even more than a few, will recall my perfectly logical timeline of some long forgotten Washington peace talks:
  • Aug 30 - Israeli Defense Minister Ehud Barak holds "secret" meeting with Jordanian King Abdullah in Amman.
  • Aug 31 - Four Israelis, one pregnant, slaughtered in terror attack outside Hebron.
  • Sept. 1 - Barak announces that Israel will divide Jerusalem.
  • Sept. 1 - Pres. Mubarak and French president Sarkozy meet to coordinate European position in next day's Washington "peace" talks.
  • Sept. 2 - Israeli President Shimon Peres meets the Pope in the Vatican just as...
  • Sept. 2 - Netanyahu, Abbas, Mubarak, and Abdullah meet Obama in Washington.
Logical, only if you are utterly convinced that Israel's President Shimon Peres is a lowlife Vatican spy. Since my appearance in the recent release of the Steve Stavro’s DVD, Clear and Present Evil, the issue of Peres' real loyalties has arisen once more, in certain circles. I present mainstream articles of varying ages. Who knows if any of the URLs are still up? Now, tell me if you see a pattern:

Peres Meets With Pope in Vatican

Israel's indefatigable Shimon Peres met with Pope Benedict XVI today, and submitted an invitation to visit Israel from Acting Prime Minister Ehud Olmert.

By Hillel Fendel
April 6, 2006 / 8 Nisan 5766
The two met for 40 minutes in the Vatican, and the Pope said he hopes to visit Israel sometime in the first half of next year. They said afterwards that they had discussed Middle East matters. "I definitely believe that a visit by the Pope can influence the peace process," Peres told reporters.
Peres is reported, in 1994, to have promised the Vatican official status in Jerusalem.
In February 2000, the Vatican and the Palestinian Authority signed an agreement calling for an internationally guaranteed special status for Jerusalem. The agreement stated that a special statute would protect "equality before the law of the three monotheistic religions [in Jerusalem], the proper identity and sacred character of the city, [and] freedom of access" to the city's holy sites.
Israel objected, saying that freedom of religion is already protected throughout the country. It also opposed the Vatican's treatment of the PA as an independent country.
Shortly afterwards, Pope John Paul II visited Israel, and - unlike one of his predecessors, Pope Paul VI, who visited in 1964 - agreed to come to Jerusalem. Pope John Paul met with the Chief Rabbis in their Jerusalem offices, and visited Yad Vashem as well. Pope Paul, on the other hand, refused to visit Jerusalem, leading then-Chief Rabbi Yitzchak Nissim to boycott his visit altogether.
During his visit in 2000, Pope John Paul II conducted a prayer service in Bethlehem, and announced that the Vatican had always recognized the Palestinians' national rights to a homeland. Rabbi Shlomo Aviner, Dean of Yeshivat Ateret Cohanim, said in response that the Pope's goal was simply to obtain a foothold in Jerusalem for the Church, and that his visit was one way the Pope hoped to reach this goal. 
"If the Catholics would at least stop supporting the establishment of a Palestinian state in our land, and stop supporting the other Arab nations around us - then this could be considered a significant step," Rabbi Aviner said.
Pope John Paul II did not expressly apologize for the role played by the Church, and its silence, during the Holocaust. He said instead that the Church is "deeply saddened by the hatred, acts of persecution and displays of anti-Semitism directed against the Jews by Christians at any time and in any place... I fervently pray that our sorrow for the tragedy which the Jewish people suffered in the 20th century will lead to a new relationship between Christians and Jews. Let us build a new future in which there will be no more anti-Jewish feeling among Christians or anti-Christian feeling among Jews..."
Former Chief Rabbi Yisrael Meir Lau has said that an earlier pope, Pope Pius XII, refused several requests by Chief Rabbi Isaac Herzog to meet with him before and during the Holocaust to discuss how the Church could help save Jewish lives. After the war, too, Chief Rabbi Herzog asked for the Pope's assistance in locating Jewish orphans who were cared for by Catholic families, and again, the Pope refused.
The current pope has been following in the footsteps of his predecessor John Paul in trying to improve Jewish-Catholic relations. 

Read the entire article 

This article was written in 2012

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